How the Left Turned to the RightTIMES ONLINE:
Liberal over-sensitivity to the beliefs of others is undermining freedom of speech, so giving reactionaries an easy rideI attended an academic conference in late 1989 on the collapse of communism in Eastern Europe. Martin Jacques, editor of the now-defunct journal
Marxism Today, put a brave face on the rejection of the ideals he espoused. He argued that these revolutions would expand the variety of left-wing views in Western Europe.
I recall arguing with him from the floor that the opposite was true. Of the two principal left-wing traditions in Europe, insurrectionary socialism and pro-Western social democracy, only the second retained credibility.
It is obvious now that we were both wrong. The revolutionary Left has made fitfully fruitful tactical alliances, such as the bleakly comic amalgam of Leninists and Islamists who formed and then rent apart George Galloway’s Respect party. But in its own name it remains a minuscule if variegated sect.
What has happened to the other wing of nominally progressive politics is more surprising. Liberalism, in its broadest sense, has become suspicious of its own ideals.
Notions once considered reactionary, even extreme, have insinuated themselves into the mainstream of right-thinking (that is, left-thinking) social idealism.
When you encountered someone of professed left-of-centre opinions, you used to be able to draw broad but important, and generally reliable, inferences about what these entailed.
They included, at a minimum, commitments to secularism, freedom of expression, individual liberty against collective authority, women’s rights, homosexual equality and the combating of xenophobia. Times have changed. Now these stances are unusual, even heterodox.
The degeneration of progressive idealism has many roots. But among the most important is the instinct that the ideas of Western liberty are specific to time and place — that they are Eurocentric. Almost coincident with the revolutions of 1989, which testified to the power of the human instinct for liberty, was a far more atavistic political movement.
Ayatollah Ruhollah Khomeini, Supreme Leader of Iran, issued in February 1989 his fatwa calling for the murder of Salman Rushdie, a British citizen, for writing a novel that satirised Islam.
Western governments, religious leaders and political figures were more embarrassed than appalled. In effect, they acknowledged the offence and took issue only with the sentence. The chief rabbi in Great Britain, Dr Immanuel Jakobovits, remarked: “Both Mr Rushdie and the Ayatollah have abused freedom of speech.”
>>> Oliver Kamm | Saturday, May 23, 2009
