The Hidden World beneath the Ancient Alhambra Fortress - BBC REEL

Feb 20, 2020 | The ancient fortress of the Alhambra has a fascinating history, passing from Moorish sultans to Catholic kings. Today it is one of Spain's most visited tourist attractions and is listed as a UNESCO World Heritage site.

However, very few know of the secret world of the Alhambra that lies unseen below the surface - a hidden network of tunnels and dungeons, off limits to tourists, that are still being uncovered and understood by archaeologists today.

Video by Izabela Cardoso and Fernando Teixeira

Alhambra - Das Vermächtnis der Sultane Spaniens | Doku HD | ARTE

Oct 20, 2024 | Die Alhambra in den Hügeln von Granada ist ein einzigartiges Juwel: Die Palaststadt wurde zwischen dem 13. und 15. Jahrhundert von den letzten muslimischen Herrschern in Spanien errichtet. Die "rote Burg" gehört zu den weltweit meistbesuchten Kulturstätten. Und sie fasziniert auch heute noch zahlreiche Spezialist*innen der nasridischen Handwerkskunst.

Von außen wirkt die Alhambra mit ihrer 2.000 Meter langen Mauer und den zahlreichen Türmen wie eine schmucklose Festung, doch sie birgt einen weltweit einzigartigen Schatz: eine mit unzähligen Ornamenten verzierte Palastanlage, die zwischen dem 13. und 15. Jahrhundert von den Nasridensultanen, den Herrschern des letzten muslimischen Reichs in Spanien, auf einem Hügel in Granada errichtet wurde. Die Nasridensultane schöpften aus dem Wissen und Können einer jahrhundertealten Kultur, beschäftigten die begabtesten Handwerker und perfektionierten ihre Kunst bis ins kleinste Detail, um ihre Stadt in eine idyllische Oase zu verwandeln – die letzte Demonstration der Talente und Zufluchtsort einer Welt, die durch den unaufhaltsamen Vormarsch der Reconquista bereits dem Untergang geweiht und zwischen der Notwendigkeit, ihr Territorium zu verteidigen, und einem fast philosophischen Streben nach Wohlbefinden hin- und hergerissen war. Der Film begleitet Archäologen, Restauratoren und Historiker bei der Arbeit. Sie erforschen die Geheimnisse der Herstellung der unzähligen Sterne in den Palastkuppeln, ergründen die Bedeutung der seltsam anmutenden Deckenmalereien in manchen Gewölben und die Feinheiten der komplexen Geometrie. Und sie beschäftigen sich auch mit den bisher kaum erforschten Palastwerkstätten, in denen die in ganz Europa begehrten Keramiken hergestellt wurden. Welch außergewöhnliches Zusammenspiel von Kunst und Wissenschaft brachte die meisterhaften Ornamente hervor? Woher stammt das für die Planung und Ausführung erforderliche Wissen? Wovon erzählen die mehreren Tausend kalligraphischen Inschriften auf den Wänden des Palastes? Wie konnte diese letzte Bastion der muslimischen Herrschaft in Spanien zweieinhalb Jahrhunderte überdauern – auf der Spitze eines Hügels, als die schillerndste mittelalterliche Akropole im Mittelmeerraum? Er wird noch lange dauern, bis alle Geheimnisse der zehn Hektar umfassenden Alhambra gelüftet sind.

Dokumentarfilm von Marc Jampolsky (F 2024, 92 Min)
Video verfügbar bis zum 24/11/2024

The Alhambra Explained

Premiered Oct 13, 2022 | Explore with me the medieval citadel of the Alhambra in Granada, Spain, and its precious Nasrid Palaces seen from an architectural point of view. I'll point out all the details you need to know to understand the Architecture of Islam.

WIKIPEDIA: Alhambra.

If Spain Welcomes Back Its Jews, Will Its Muslims Be Next?

The Alhambra in Granada, Andalusia, was built by Moors
beginning around AD 889, who officially stayed in Spain
for several centuries.

THE GUARDIAN: A proposed law will fast-track naturalisation of Jews whose ancestors were expelled 500 years ago. Now the descendants of Muslims who were ousted are also seeking the right to return

Perched dramatically on a rocky mountain, the small city of Toledo overlooks a bend in the Tagus river. Within its maze of cobblestone streets are buildings that once housed mosques, churches and synagogues, hinting at the varied cultures that once called this medieval city home.

Earlier this month, about 50 miles away from Toledo, the Spanish government sought to strengthen its ties with one of these cultures, announcing plans to fast-track the naturalisation of Sephardic Jews, whose ancestors were expelled five centuries ago from Spain.

The bill, said the Spanish government, would "correct a historical wrong". The legislation has yet to be approved by parliament, but already consulates in Tel Aviv and Jerusalem said they have been flooded with requests for information. Up to 3.5 million people around the world are thought to have Sephardic – Hebrew for "Spanish" – Jewish ancestry.

Now the descendants of another group who figured prominently in Spain's colourful past – before also being expelled – say it's only fair that the same right of return be extended to them.

Shortly after banishing the country's Jewish population, Queen Isabella and King Ferdinand turned their attention to Spain's Muslims, forcing them to covert to Christianity or face expulsion. The Muslims who converted, known as Moriscos, often did so in name only, holding on tightly to their customs and traditions.

In the early 1600s – nearly 120 years after Jews in Spain were told to leave – the Moriscos were also expelled. An estimated 275,000 people were forcibly resettled, the majority of them heading to Morocco, some to Algeria and Tunisia.

A group representing Moriscos in Morocco recently sent a letter to Spain's King Juan Carlos asking the country to make the same conciliatory gesture to the descendants of Muslims. Speaking from Rabat, the president of L'Association pour la Mémoire des Andalous strongly criticised Spain's double standard in offering to naturalise the descendants of Jews ousted from Spain but not Muslims. The Spanish government "should grant the same rights to all those who were expelled", Najib Loubaris told news agency EFE. "Otherwise the decision is selective, not to mention racist." » | Ashifa Kassam in Madrid | Monday, February 24, 2014

Granada: The Magic of the Moors
THE TELEGRAPH: Now's the time to enjoy the stunning sights of Granada, says Anthony Jefferies.

The Alhambra is Spain's most visited tourist attraction but will be relatively quiet in February Photo: The Telegraph
The Alhambra is heart-flutteringly beautiful at any time but with southern Spain warming up in the early spring sunshine and the crowds yet to arrive, this is the perfect season to visit the great Moorish palace complex and the lovely city fanning out from its flanks. Old Moorish and gipsy quarters, vast cathedrals and churches, tree-lined plazas and great restaurants will provide an antidote to the cold British winter. >>> | Wednesday, February 03, 2010

Granada Returns Islamic Culture to Spain
BBC: Once the capital of Islamic Spain, Granada is experiencing a new wave of Islamic culture, more than 500 year after its Muslim rulers were expelled.

A new generation of Muslims have moved to the city, bringing with them an increase in Islamic tourism and business. Watch BBC video >>> Alix Kroeger, BBC News | Tuesday, December 01, 2009

Europe Just Got a Little Dhimmier
Photo of Al Hambra courtesy of Google Images
SPIEGELONLINE INTERNATIONAL: After centuries of denying a common history with Islam, Spaniards are once again trying to live together with Muslims. In Granada, home of the Alhambra and former center of Moorish Spain, a multicultural revival is taking shape that sees Christians and Muslims coexisting in mutual respect.

The panoramic terrace of the Plaza San Nicolas becomes a magical setting at sunset. Gypsy boys play deeply melancholic melodies on the guitar while their girls dance to the music and whirl brightly colored ribbons. Bohemians pass around liter bottles of beer and cheap red wine, Japanese tourists set up their cameras, and Latin Americans sing cheerfully.

From the head of this square on the Albaicin hill sounds the lingering call of "Allahu akbar." The muezzin has climbed the 59 steps of the tower. He stands between the open Moorish arches and cups a hand to his mouth so everyone who is listening for his call can hear "God is great." In the day's last rays of light, the gilded outlines of Arabic ornate lettering glitter mysteriously under the pointed roof.

Across from the brand new, whitewashed mosque, the floodlights are lit, bathing the Alhambra palace and its ramparts, located on the other side of the river, in a rosy sheen that transforms the architectural ensemble into a veritable "red fortress." Off in the distance, the snows of the Sierra Nevada gleam in the setting sun. As men -- and the occasional woman dressed in a long coat -- hasten from the windy, narrow cobbled streets of the Albaicin district to pray in the mosque, the evening bells of the cathedral ring out over the city.

Today's Granada is a cultural melting pot. Five centuries after the Christian royalty known as the Catholic Monarchs drove the last Muslim ruler from what is now Spain and raised their cross in the throne room of the Alhambra, Muslims and Christians in the city of Granada are once again living side by side in peace. For nearly 800 years, the inhabitants of al-Andalus, as the Arab dynasties called their empire on the Iberian Peninsula, allowed Jews, Christians and Muslims to coexist in a spirit of mutual respect -- a situation that benefited all. The red fortress symbolizes this period. Originally, a rich Jewish merchant had the walls of red clay built on the ruins of an old castle. Later, the Muslim Nasrid Dynasty expanded the complex of palaces up until the late 14th century, creating shady gardens and fountains and building a splendid mosque. The house of worship was consecrated as a church by the Christian conquerors 150 years later.

It is here, in this last bastion of the old multicultural society of Moorish Spain, that an extremely vibrant Islamic community is taking shape today. Thanks to its rich history, many even see Granada as the future Islamic capital of Europe. Others fear that Andalusia could once again become the gateway for a "reconquista" -- this time under the green banner of the Prophet.

After the death of the Prophet Mohammed, and once the rule of Islam had been firmly established on the Arabian Peninsula, the first wave of conquest began. The Berber tribes of North Africa were converted to the new faith. As early as 710, the first Berber leader, Tarif Abu Sura, crossed the Straight of Gibraltar. To this day, the place where he made landfall is called Tarifa. One year later, some 7,000 Muslim warriors defeated the army of the Visigoth king Rodrigo. Afterwards, the Hispanic-Latin inhabitants offered little resistance, and a quarter of them became Muslims within the first generation. The Visigoth nobles even fled Toledo, leaving the field open for the conquerors to advance to the Cantabrian Mountains of northern Spain in just three years. At his point, the invaders were halted by the Asturian resistance.

Starting in 1055, a number of Christian kingdoms began to expand south of their northern mountain refuges as part of the "Reconquista" -- the so-called reconquest of al-Andalus under the banner of the Crusades. The successors to the Castilian throne, Isabella of Castile and Ferdinand of Aragon -- the Catholic Monarchs -- united the Christian military forces through their marriage and, following the fall of Granada in 1492, formed a purely Catholic kingdom on the Iberian Peninsula. They immediately banished the Jews. The Muslims, who represented the vast majority of the population of al-Andalus, were forcibly baptized, and the last group was permanently expelled in 1614. The Spanish Inquisition guarded over the "purity of the blood," under threat of torture and execution by being burned alive at the stake. A Multicultural Model for Europe >>> By Helene Zuber in Granada, Spain | May 22, 2008

The Dawning of a New Dark Age (Paperback - UK)
The Dawning of a New Dark Age (Hardback - UK)