Religious Difference, Not Ideology, Will Fuel This Century's Epic Battles

THE OBSERVER: We must encourage education and tolerance if we are to bring about peace in the Middle East and the rest of the world

The last weeks have seen a ghastly roll call of terror attacks in the obvious places: Syria, Libya, Iraq and Lebanon, as well as Egypt, Yemen, Tunisia and Pakistan. Also suffering are places where we have only in recent years seen such violence: Nigeria, and in many parts of central Africa, in Russia and across central Asia, and in Burma, Thailand and the Philippines. We can either see all of these acts of killing as separate – produced by various political contexts – or we can start to see the clear common theme and start to produce a genuine global strategy to deal with it.

The fact is that, though of course there are individual grievances or reasons for the violence in each country, there is one thing self-evidently in common: the acts of terrorism are perpetrated by people motivated by an abuse of religion. It is a perversion of faith. But there is no doubt that those who commit the violence often do so by reference to their faith and the sectarian nature of the conflict is a sectarianism based on religion. There is no doubt either that this phenomenon is growing, not abating.

We have to be prepared to take the security measures necessary for our immediate protection. Since 9/11, the cost of those measures, and their burden, has been huge. However, security action alone, even military action, will not deal with the root cause. This extremism comes from a source. It is not innate. It is taught. It is taught sometimes in the formal education system; sometimes in the informal religious schools; sometimes in places of worship and it is promoted by a vast network of internet communications.

Technology, so much the harbinger of opportunity, can also be used by those who want to disseminate lessons of hate and division. Today's world is connected as never before. This has seen enormous advances. It means there is a kind of global conversation being conducted. This is exciting and often liberating. But it comes with the inevitable ability for those who want to get across a message that is extreme to do so. This has to be countered. » | Tony Blair | Saturday, January 25, 2014

Related »

Londonism and Its Adherents: The Capital's Creed
THE ECONOMIST: Pro-finance, pro-immigration and hungry for investment, London and its politicians have developed an ideology of their own

ONCE the world’s largest port, London’s docklands had become so desolate by the 1980s that Stanley Kubrick used them as a backdrop for his Vietnam war film “Full Metal Jacket”. Thanks to government investment and private enterprise, the area is now a shimmering success story. Canary Wharf, a skyscraper cluster, hosts bankers from around the world. City Airport, opened in 1987, is the easy option for business travel to the continent. The Docklands Light Railway and an extension of the Tube have connected the area to the heart of the capital. The once-derided Millennium Dome is now the busiest music venue in the world.

The docklands are a monument to what could be called Londonism. Since the creation of the capital’s mayoralty in 2000, a distinct ideology has congealed around that office. Some of it is recognisably right-wing: it embraces high finance, even during the banker-bashing furore. Some of it is conventionally left-wing: Londonism calls for state spending on infrastructure and a liberal line on immigration. Essentially, it is a commitment to relentless growth and openness. The city long ago made the transition from mere capital to global hub. Now it has a political philosophy to match.

The two men who have held the mayoralty so far—who are also the main candidates for the mayoral election next year—have been Londonists. Labour’s “Red” Ken Livingstone, who ran the city until 2008, was actually pragmatic about capitalism. He approved private developments and enjoyed surprisingly good relations with the City. At the same time, he used his bully pulpit to ask Whitehall for infrastructure money and an open immigration policy. » | © The Economist | Thursday, February 03, 2011

Wilders: "Islam Is a Totalitarian Ideology"

Stop the Islamization of Europe! Stop the Islamization of the West!
This essay is being re-published today. It was originally published on November 28, 2005. Despite the enormity of the problem, nothing has been done about the increasing Islamization either of Europe or America. It is high time for something to be done about it though; it is high time for one of our politicians to bite the bullet. The hour is late. - Mark

The West is being Islamized before our very eyes! It is happening in such subtle ways that it is sometimes imperceptible to those who are not looking out for it. But much of the time, what is happening is plain to see. Each and every concession we make to Muslims is a further nail in the coffin of liberal democracy. Each time we consider granting Muslims a public holiday, each time we consider curtailing our own freedom of speech to appease them, we are assisting Muslims to further Islamize our home countries. Be sure of that!

Western governments should not be powerless to deal with this, but evenso they seem to be: They lack the will and determination to stop the rot.

Political correctness, of course, has taken its toll on the West. So has the ridiculous concept of multiculturalism. Add to this a deep-seated guilt complex, a pervasive attitude of self-denigration, extreme tolerance, and an army of apologists for Islam, and we have a catastrophe in the making!

One of our greatest mistakes is to think of Islam as just another one of the world's great religions. We shouldn't. Islam is politics or it is nothing at all, but, of course, it is politics with a spiritual dimension, politics all wrapped up in a deity.

What is the nature of the politics of Islam? Well, that's an easy one to answer: It is little different from the politics of a totalitarian state, little different from the ideologies of Nazism or communism, different only in detail rather than style. Both Nazism and communism used the purge to try and 'cleanse' society of what it considered undesirable. Islam always does the same. Both of those tolerated only a single political party. Islam generally does the same, and certainly, where it doesn't, insists that all parties be Islamic ones. This, of course, gives the establishment the power to coerce the people. G. H. Sabine, in his book, A History of Political Theory, tells us this about Nazism and communism:

...the party was a self-constituted aristocracy which has [sic] the mission partly of leading, partly of instructing, and partly of coercing the bulk of mankind along the road that it must follow. Both were totalitarian in the sense that they obliterated the liberal distinction between areas of private judgment and of public control, and both turned the educational system into an agency of universal indoctrination. In their philosophy[,] both were utterly dogmatic, professing, the one in the name of the Aryan race and the other in the name of the proletariat, a higher insight capable of laying down rules for art, literature, science, and religion. Both induced a frame of mind akin to religious fanaticism. In strategy[,] both were reckless in their assertions, boundless in their claims, abusive toward their opponents, prone to regard any concession on their own part as a temporary expedient and on a rival's part as a sign of weakness. The social philosophies of both agreed in regarding society as in essence a system of forces, economic or racial, between which adjustment takes place by struggle and dominance rather than by mutual understanding and concession. Both therefore regarded politics as merely an expression of power.

So much in Islam resembles those two despicable ideologies. The ruling party in Islamic countries coerces the people along the road that it must follow. This is particularly easy to observe in Iran today. Islam, too, tries to obliterate the liberal distinction between areas of private judgment and of public control. We see this in all Islamic countries. Similar to Nazism and communism, Islam also turns the educational system into an apparatus of the state for the purpose of universal indoctrination. One would be justified in using the term 'brainwashing'.

In addition, Islam also lays down rules for art (no depiction of the human form is allowed, for example), for literature (all is censored), for science (nothing discovered may contradict the Qur'an or Ahadith, or the sayings of the Prophet Muhammad), and certainly for religion (no religion is accepted of man except Islam). Where Jews and Christians live in Islamic countries, they are given protection in return for a high tax known as the jiziyah, but are given dhimmi status, which means, in effect, that they are subdued and given second class status.

Islam also induces a frame of mind akin to fanaticism. That this is so is self-explanatory. Islam is also reckless in its assertions, and boundless in its claims. Example: All the world belongs to Allah; therefore it is the duty of all Muslims to Islamize it. In Islam, too, adjustment takes place by struggle and dominance. Note the Jihad.

A remarkable similarity is this: Islam is also inclined to be abusive to its opponents (they are infidels and unclean), and is prone to regard any concession on its own part as a temporary expedient and on a rival's part as a sign of weakness. And Islam, too, regards politics as an expression of power. Oh, and we shouldn't forget that Islam is profoundly anti-Semitic!

Aren't the similarities just remarkable?

What is troubling is this: Islam is closing in on us. We have so many unassimilated Muslims living in Europe, and an ever growing number living in the States, too. In fact, millions and millions of Muslims live in the West today. But the West has no strategy for dealing with the fall-out. We saw this recenty in France when their cities burnt night after night. The mayhem Muslim immigrants caused there was enough to make anyone's hair stand on end! But what has France done about it? It has unveiled a series of measures to appease the Muslim immigrants, and has ignored the fact that this was an uprising caused in no small part by the Islamic community flexing its ever strengthening muscles.

If we in the West wish to ensure the survival of our own civilization, wish to ensure that our children will be able to live as freely as we have been able to do, wish to ensure that people are free to choose their religion in the West, but just as free not to choose one, then we have a lot of thinking to do!

I would suggest that we start by asking one simple question: Should we regard Islam as a mere religion, or should we start to see it for what it truly is: A political ideology with megalomaniacal aspirations? A political ideology with a spiritual dimension which will stop at nothing until the West is no more, until the West has been brought into Dar ul Islam, or the 'House of Islam', until the West has been well and truly Islamized. To ignore this fact is tantamount to playing fast and loose with our children's future freedoms and security. In fact, it is negligent of their future well-being!

©Mark Alexander

All rights reserved

Stop the Islamization of Europe! Stop the Islamization of the West!
The West is being Islamized before our very eyes! It is happening in such subtle ways that it is sometimes imperceptible to those who are not looking out for it. But much of the time, what is happening is plain to see. Each and every concession we make to Muslims is a further nail in the coffin of liberal democracy. Each time we consider granting Muslims a public holiday, each time we consider curtailing our own freedom of speech to appease them, we are assisting Muslims to further Islamize our home countries. Be sure of that.

Western governments should not be powerless to deal with this, but even so they seem to be: They lack the will and determination to stop the rot.

Political correctness, of course, has taken its toll on the West. So has the ridiculous concept of multiculturalism. Add to this a deep-seated guilt complex, a pervasive attitude of self-denigration, extreme tolerance, and an army of apologists for Islam, and we have a catastrophe in the making.

One of our greatest mistakes is to think of Islam as just another one of the world's great religions. We shouldn't. Islam is politics or it is nothing at all, but, of course, it is politics with a spiritual dimension, politics all wrapped up in a deity.

What is the nature of the politics of Islam? Well, that's an easy one to answer: It is little different from the politics of a totalitarian state, little different from the ideologies of Nazism or communism, different only in detail rather than style. Both Nazism and communism used the purge to try and 'cleanse' society of what it considered undesirable. Islam always does the same. Both of those tolerated only a single political party. Islam generally does the same, and certainly, where it doesn't, insists that all parties be Islamic ones. This, of course, gives the establishment the power to coerce the people. G. H. Sabine, in his book, A History of Political Theory, tells us this about Nazism and communism:

...the party was a self-constituted aristocracy which has the mission partly of leading, partly of instructing, and partly of coercing the bulk of mankind along the road that it must follow. Both were totalitarian in the sense that they obliterated the liberal distinction between areas of private judgment and of public control, and both turned the educational system into an agency of universal indoctrination. In their philosophy[,] both were utterly dogmatic, professing, the one in the name of the Aryan race and the other in the name of the proletariat, a higher insight capable of laying down rules for art, literature, science, and religion. Both induced a frame of mind akin to religious fanaticism. In strategy[,] both were reckless in their assertions, boundless in their claims, abusive toward their opponents, prone to regard any concession on their own part as a temporary expedient and on a rival's part as a sign of weakness. The social philosophies of both agreed in regarding society as in essence a system of forces, economic or racial, between which adjustment takes place by struggle and dominance rather than by mutual understanding and concession. Both therefore regarded politics as merely an expression of power.

So much in Islam resembles those two despicable ideologies. The ruling party in Islamic countries coerces the people along the road that it must follow. This is particularly easy to observe in Iran today. Islam, too, tries to obliterate the liberal distinction between areas of private judgment and of public control. We see this in all Islamic countries. Similar to Nazism and communism, Islam also turns the educational system into an apparatus of the state for the purpose of universal indoctrination. One would be justified in using the term 'brainwashing'.

In addition, Islam also lays down rules for art (no depiction of the human form is allowed, for example), for literature (all is censored), for science (nothing discovered may contradict the Qur'an or Ahadith, or the sayings of the Prophet Muhammad), and certainly for religion (no religion is accepted of man except Islam). Where Jews and Christians live in Islamic countries, they are given protection in return for a high tax known as the jiziyah, but are given dhimmi status, which means, in effect, that they are subdued and given second class status.

Islam also induces a frame of mind akin to fanaticism. That this is so is self-explanatory. Islam is also reckless in its assertions, and boundless in its claims. Example: All the world belongs to Allah; therefore it is the duty of all Muslims to Islamize it. In Islam, too, adjustment takes place by struggle and dominance. Note the Jihad.

A remarkable similarity is this: Islam is also inclined to be abusive to its opponents (they are infidels and unclean), and is prone to regard any concession on its own part as a temporary expedient and on a rival's part as a sign of weakness. And Islam, too, regards politics as an expression of power. Oh, and we shouldn't forget that Islam is profoundly anti-Semitic!

Aren't the similarities just remarkable?

What is troubling is this: Islam is closing in on us. We have so many unassimilated Muslims living in Europe, and an ever-growing number living in the States, too. In fact, millions and millions of Muslims live in the West today. But the West has no strategy for dealing with the fall-out. We saw this recently in France when their cities burnt night after night. The mayhem Muslim immigrants caused there was enough to make anyone's hair stand on end. But what has France done about it? It has unveiled a series of measures to appease the Muslim immigrants, and has ignored the fact that this was an uprising caused in no small part by the Islamic community flexing its ever strengthening muscles. Now, however, we have some hope of change: after all, Nicolas Sarkozy has been elected Président de la Republique.

If we in the West wish to ensure the survival of our own civilization, wish to ensure that our children will be able to live as freely as we have been able to do till now, wish to ensure that people are free to choose their religion in the West, but just as free not to choose one, then we have a lot of thinking to do!

I would suggest that we start by asking one simple question: Should we regard Islam as a mere religion, or should we start to see it for what it truly is: a political ideology with megalomaniacal aspirations; a political ideology with a spiritual dimension which will stop at nothing until the West is no more, until the West has been brought into Dar ul Islam, or the 'House of Islam', until the West has been well and truly Islamized. To ignore this fact is tantamount to playing fast and loose with our children's future freedoms and security. In fact, it is negligent of their future well-being!

©Mark Alexander

All rights reserved

Stop the Islamization of Europe! Stop the Islamization of the West!
The West is being Islamized before our very eyes! It is happening in such subtle ways that it is sometimes imperceptible to those who are not looking out for it. But much of the time, what is happening is plain to see. Each and every concession we make to Muslims is a further nail in the coffin of liberal democracy. Each time we consider granting Muslims a public holiday, each time we consider curtailing our own freedom of speech to appease them, we are assisting Muslims to further Islamize our home countries. Be sure of that!

Western governments should not be powerless to deal with this, but evenso they seem to be: They lack the will and determination to stop the rot.

Political correctness, of course, has taken its toll on the West. So has the ridiculous concept of multiculturalism. Add to this a deep-seated guilt complex, a pervasive attitude of self-denigration, extreme tolerance, and an army of apologists for Islam, and we have a catastrophe in the making!

One of our greatest mistakes is to think of Islam as just another one of the world's great religions. We shouldn't. Islam is politics or it is nothing at all, but, of course, it is politics with a spiritual dimension, politics all wrapped up in a deity.

What is the nature of the politics of Islam? Well, that's an easy one to answer: It is little different from the politics of a totalitarian state, little different from the ideologies of Nazism or communism, different only in detail rather than style. Both Nazism and communism used the purge to try and 'cleanse' society of what it considered undesirable. Islam always does the same. Both of those tolerated only a single political party. Islam generally does the same, and certainly, where it doesn't, insists that all parties be Islamic ones. This, of course, gives the establishment the power to coerce the people. G. H. Sabine, in his book, A History of Political Theory, tells us this about Nazism and communism:

...the party was a self-constituted aristocracy which has [sic] the mission partly of leading, partly of instructing, and partly of coercing the bulk of mankind along the road that it must follow. Both were totalitarian in the sense that they obliterated the liberal distinction between areas of private judgment and of public control, and both turned the educational system into an agency of universal indoctrination. In their philosophy[,] both were utterly dogmatic, professing, the one in the name of the Aryan race and the other in the name of the proletariat, a higher insight capable of laying down rules for art, literature, science, and religion. Both induced a frame of mind akin to religious fanaticism. In strategy[,] both were reckless in their assertions, boundless in their claims, abusive toward their opponents, prone to regard any concession on their own part as a temporary expedient and on a rival's part as a sign of weakness. The social philosophies of both agreed in regarding society as in essence a system of forces, economic or racial, between which adjustment takes place by struggle and dominance rather than by mutual understanding and concession. Both therefore regarded politics as merely an expression of power.

So much in Islam resembles those two despicable ideologies. The ruling party in Islamic countries coerces the people along the road that it must follow. This is particularly easy to observe in Iran today. Islam, too, tries to obliterate the liberal distinction between areas of private judgment and of public control. We see this in all Islamic countries. Similar to Nazism and communism, Islam also turns the educational system into an apparatus of the state for the purpose of universal indoctrination. One would be justified in using the term 'brainwashing'.

In addition, Islam also lays down rules for art (no depiction of the human form is allowed, for example), for literature (all is censored), for science (nothing discovered may contradict the Qur'an or Ahadith, or the sayings of the Prophet Muhammad), and certainly for religion (no religion is accepted of man except Islam). Where Jews and Christians live in Islamic countries, they are given protection in return for a high tax known as the jiziyah, but are given dhimmi status, which means, in effect, that they are subdued and given second class status.

Islam also induces a frame of mind akin to fanaticism. That this is so is self-explanatory. Islam is also reckless in its assertions, and boundless in its claims. Example: All the world belongs to Allah; therefore it is the duty of all Muslims to Islamize it. In Islam, too, adjustment takes place by struggle and dominance. Note the Jihad.

A remarkable similarity is this: Islam is also inclined to be abusive to its opponents (they are infidels and unclean), and is prone to regard any concession on its own part as a temporary expedient and on a rival's part as a sign of weakness. And Islam, too, regards politics as an expression of power. Oh, and we shouldn't forget that Islam is profoundly anti-Semitic!

Aren't the similarities just remarkable?

What is troubling is this: Islam is closing in on us. We have so many unassimilated Muslims living in Europe, and an ever growing number living in the States, too. In fact, millions and millions of Muslims live in the West today. But the West has no strategy for dealing with the fall-out. We saw this recenty in France when their cities burnt night after night. The mayhem Muslim immigrants caused there was enough to make anyone's hair stand on end! But what has France done about it? It has unveiled a series of measures to appease the Muslim immigrants, and has ignored the fact that this was an uprising caused in no small part by the Islamic community flexing its ever strengthening muscles.

If we in the West wish to ensure the survival of our own civilization, wish to ensure that our children will be able to live as freely as we have been able to do, wish to ensure that people are free to choose their religion in the West, but just as free not to choose one, then we have a lot of thinking to do!

I would suggest that we start by asking one simple question: Should we regard Islam as a mere religion, or should we start to see it for what it truly is: A political ideology with megalomaniacal aspirations? A political ideology with a spiritual dimension which will stop at nothing until the West is no more, until the West has been brought into Dar ul Islam, or the 'House of Islam', until the West has been well and truly Islamized. To ignore this fact is tantamount to playing fast and loose with our children's future freedoms and security. In fact, it is negligent of their future well-being!

©Mark Alexander

All rights reserved