The Unsaid : Short Film About Difficult Choices in Relationships | LGBT & Queer | SlangShorts

Nov 11, 2016 – Sameer & Arjun are in a fulfilling relationship, until Arjun decides that he wants more. Will Sameer be able to accommodate his wishes or will the relationship crumble under the strain of selfishness?

"Selfishness is not living as one wishes to live, it is asking others to live as one wishes to live" [And unselfishness is letting other people's lives alone, not interfering with them.] - Oscar Wilde [Source]

Fighting Race, Religion and Class to Find Acceptance as a Gay Muslim Man in Modern Britain (2020)

Mohsin Zaidi grew up in a devout Muslim community in a deprived area of East London.

Struggling with his sexuality, he felt isolated from his family, but found a love for education and became the first person from his school to go to Oxford University.

He went on to work at the UN and the UK's Supreme Court, and today is a criminal barrister in one of the country's top chambers, often working on high profile cases.

He is also an advocate of LGBT rights and BAME representation, and has a new book telling his story: 'A Dutiful Boy: A Memoir of a Gay Muslim's Journey to Acceptance'.

‪Gay and Muslim in America – Al Jazeera – Edward Wyckoff Williams Reports‬

What Happens When Gay Muslim Tries to Reconcile Two Communities after Orlando?

'I'm Very Much At Peace with Being Gay and Muslim': Irshad Manji - BBC Newsnight

A Sinner in Mecca (Trailer)

For a gay filmmaker, filming in Saudi Arabia presents two serious challenges: filming is forbidden in the country and homosexuality is punishable by death. For filmmaker Parvez Sharma, however, these were risks he had to assume as he embarked on his Hajj pilgrimage, a journey considered the greatest accomplishment and aspiration within Islam, his religion. He brings back the story of the religion like it has never been told before, having endured the biggest Jihad there is: the struggle with the self.

THE DAILY BEAST: Gay Muslim’s Secret Pilgrimage to Mecca: Parvez Sharma took the long trip to Mecca with two big secrets: He’s recording his journey on his phone, and he has a husband back home. » | Nina Strochlic | Wednesday, March 25, 2015

EastEnders Actor Marc Elliot 'Abused in the Street' for Gay Character
PINK NEWS: Marc Elliot, the actor who plays gay Muslim Syed in EastEnders, has revealed he gets regular abuse in the street for playing a gay character.

Syed began an affair with Christian (John Partridge) last year. When his mother found out in December, he was forced into marrying a woman.

Elliot said: "Since playing Syed I have really got it in the neck when I'm out. A lot of people are supportive but there is still a huge amount of negativity." >>> PinkNews.co.uk Staff Writer | Wednesday, May 19, 2010

History Repeats Itself
DAWN.COM BLOG (Pakistan): Earlier this week, I attended a talk about Islam and homosexuality at a medical school in Karachi. The very fact that medical practitioners, particularly psychiatrists, were gathering to discuss the subject piqued my interest. After all, a variety of psychological and physical ailments have been documented in patients who suppress or conceal their sexual identities in conservative societies.

But I was disappointed to learn that the lecturer was taking a historical perspective and simply tracing the history of homosexuality in Muslim societies. It would have been far more interesting to hear a debate about the prevalence of homosexuality in contemporary Muslim societies and consider ways in which psychiatrists and GPs respond to patients who are gay, and whether approaches differ if patients embrace their sexual identity or consider it an affliction.

Still, it was encouraging to see some acknowledgement within our local medical community that homosexuality is a phenomenon worth keeping in mind when dealing with patients (and what better place to start than at the very beginning). For readers who are now expecting a grand theological debate about whether homosexuality is permitted in Islam, feel free to click elsewhere on this website. That question is still up for debate, with some Muslim groups condemning homosexual acts as a sin and others arguing that it is natural, and therefore created and condoned by the Almighty. This post simply considers how Muslim societies deal with homosexuality in practice.

The fact that Muslim societies are struggling to figure out how to respond to homosexuals in their midst is perfectly illustrated by Iran. A few years ago, the country enraged human rights groups and made headlines when it publicly hung [sic] two young men – one 18, the other a minor – for being gay. Soon after, President Mahmoud Ahmedinejad further irked the global community by flat-out denying that there were any homosexuals in Iran. How then, the world asked, can you hang young men for something doesn’t exist and thus couldn’t have happened? Ahmedinejad’s – and Iran’s – confusion about what to do with homosexuals is widespread in the ummah – should Muslim societies seek out and punish homosexuals? Ignore their very existence? Or acknowledge that they live and – gasp! – worship in Muslim societies and therefore protect their human and constitutional rights?

To help address some of these questions, the lecturer went back in time to the Ottoman and Abbasid empires, during which homosexuality was commonly practiced and socially tolerated, though not explicitly legally protected. Back then, the lecturer explained, there were various reasons for homosexual behaviour (including lesbianism) being widespread.

Firstly, the legal system was multifaceted and did not take a decisive stand on homosexuality. Cases were judged either by the sultan’s law, common law or shariah, of which only the last had an opinion about homosexuality. Homosexuals were rarely taken to court on account of their homosexuality – if they did end up before a judge or qazi, it was for another social transgression (such as disturbing the peace). According to the lecturer, and here I summarise, the thinking at the time was that people’s sexuality was no one’s business unless they made a nuisance of themselves. Qazis who did pass judgement on homosexuals usually did not punish them for their sexuality per se, but for their conduct with regards to social norms (so, if someone abducted a young boy or committed a sexual act near a school, they would be punished for kidnapping or indecency and not for homosexuality).

Legal crackdowns on homosexuals during various Islamic empires were also few and far between because the burden of proof on the accuser was immense. As Brian Whitaker sums it up for The Guardian:

Furthermore, the levels of proof required by Islamic law are so high that if the rules are properly applied no one need ever be convicted unless they do something extremely blatant, like having sex in the street in broad daylight.

In addition to legal laxity, homosexuality was prevalent in the Islamic empires because the cultures prescribed to a ‘one sex model’ in which conceptions of beauty were the same for men and women. The lecturer showed several miniature paintings from the Abbasid era in which men and women were indistinguishable (check out this famous illustration of Shah Abbas with a wine boy). Men would wear make up and drape themselves in gowns and jewels while women with downy mustaches were considered the most attractive (apparently, women would paint on mustaches to seem more comely!) Youth – rather than femininity or masculinity – was idealised, thereby eliminating the taboo around homosexual relationships.

Given the permissive attitudes of previous Muslim societies, how then did we get to a point where minors can be hung for being gay? The lecturer argued (convincingly, I might add) that present-day homophobia in Muslim societies is a fallout of the colonial encounter. Her logic relied on several premises. Comments welcome >>> Posted by Huma | Friday, August 07, 2009

Just for Fun! : Yasser Arafat – Kiss


Dedicated to Yasser Arafat and All The Men He Loved

Gay Muslim Discusses His Sexuality and Islam