Life. Leben. Vie.: Wolff Responds: "Iran! Underappreciated Aspects" Dated March 11, 2026

March 11, 2026 | Today’s Wolff Responds: Professor Wolff explores the unexplored reasons for the United States’ attack on Iran.

WE CAN DO BETTER / WIR KÖNNEN ES BESSER MACHEN / NOUS POUVONS FAIRE MIEUX

The world is full of unnecessary suffering and deaths. Let us at least try to understand each other better and minimise the suffering and tragic deaths. One death is one death too many! Can’t we do better than this? / Die Welt ist voller unnötigem Leid und Tod. Versuchen wir wenigstens, einander besser zu verstehen und das Leid und die tragischen Todesfälle zu minimieren. Ein Tod ist ein Tod zu viel! Können wir es nicht besser machen? / Le monde est rempli de souffrances et de morts inutiles. Essayons au moins de mieux nous comprendre et de minimiser les souffrances et les morts tragiques. Un décès est un décès de trop ! Ne pouvons-nous pas faire mieux que cela ? – © Mark Alexander

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This website is inclusive of tolerant people of all faiths, without exception. Neither anti-Semitism nor Islamophobia nor homophobia should ever be acceptable to anyone. We must all strive to live in peace and harmony with each other, regardless of religious affiliations, or none. Intolerance is the mother of strife and conflict. – © Mark Alexander

“We Britons are Europeans!“
„Wir Briten sind Europäer!“
« Nous, les Britanniques, sommes européens ! »

– Mark Alexander

Email me at:

markalexander.librabunda@gmail.com

FIRST KISS

I am placing this link here because Trump and his cronies are trying hard to take gays’ rights away from them. Moreover, Islam is growing in the West too, and if it gets too strong here, it will certainly take gays’ hard-fought-for, hard-won rights away from them. So here, you can enjoy two gay men kissing each other. What could possibly be offensive about that? If you are so narrow-minded that it upsets you, just click over. Remember: This website is dedicated to furthering the rights of ALL honest, law-abiding citizens. — Mark