MAIL ONLINE: Tony Blair’s sister-in-law announced her conversion to Islam last weekend. Journalist Lauren Booth embraced the faith after what she describes as a ‘holy experience’ in Iran.
She is just one of a growing number of modern British career women to do so. Here, writer EVE AHMED, who was raised as a Muslim before rejecting the faith, explores the reasons why.
Much of my childhood was spent trying to escape Islam.
Born in London to an English mother and a Pakistani Muslim father, I was brought up to follow my father’s faith without question.
But, privately, I hated it. The minute I left home for university at the age of 18, I abandoned it altogether.
As far as I was concerned, being a Muslim meant hearing the word ‘No’ over and over again.
Girls from my background were barred from so many of the things my English friends took for granted. Indeed, it seemed to me that almost anything fun was haram, or forbidden, to girls like me.
There were so many random, petty rules. No whistling. No chewing of gum. No riding bikes. No watching Top Of The Pops. No wearing make-up or clothes which revealed the shape of the body.
No eating in the street or putting my hands in my pockets. No cutting my hair or painting my nails. No asking questions or answering back. No keeping dogs as pets, (they were unclean).
And, of course, no sitting next to men, shaking their hands or even making eye contact with them.
These ground rules were imposed by my father and I, therefore, assumed they must be an integral part of being a good Muslim.
Small wonder, then, that as soon as I was old enough to exert my independence, I rejected the whole package and turned my back on Islam. After all, what modern, liberated British woman would choose to live such a life?
Well, quite a lot, it turns out, including Islam’s latest surprise convert, Tony Blair’s sister-in-law Lauren Booth. And after my own break with my past, I’ve followed with fascination the growing trend of Western women choosing to convert to Islam.
Broadcaster and journalist Booth, 43, says she now wears a hijab head covering whenever she leaves home, prays five times a day and visits her local mosque ‘when I can’.
She decided to become a Muslim six weeks ago after visiting the shrine of Fatima al-Masumeh in the city of Qom, and says: ‘It was a Tuesday evening, and I sat down and felt this shot of spiritual morphine, just absolute bliss and joy.’
Before her awakening in Iran, she had been ‘sympathetic’ to Islam and has spent considerable time working in Palestine. ‘I was always impressed with the strength and comfort it gave,’ she says.
How, I wondered, could women be drawn to a religion which I felt had kept me in such a lowly, submissive place? How could their experiences of Islam be so very different to mine?
According to Kevin Brice from Swansea University, who has specialised in studying white conversion to Islam, these women are part of an intriguing trend.
He explains: ‘They seek spirituality, a higher meaning, and tend to be deep thinkers. The other type of women who turn to Islam are what I call “converts of convenience”. They’ll assume the trappings of the religion to please their Muslim husband and his family, but won’t necessarily attend mosque, pray or fast.’
I spoke to a diverse selection of white Western converts in a bid to re-examine the faith I had rejected. Continue reading and comment >>> Daily Mail Reporter | Wednesday, October 27, 2010
Without wishing to oversimplify the phenomenon, I have noticed the following: The people who have converted to Islam are very often people who have led louche lives in the past: they have slept around, drunk too much, and had loose morals. Furthermore, they often came from broken homes, and certainly from homes in which there were few ground rules. They have often not been raised to have Christian values, or values from another faith; and they often come from households in which anything goes. People don't like living without any ground rules. It makes them feel like flags in the wind, this time blowing this way, another time blowing that way. They are offered no certainties. Islam steps in here to fill the void, to provide the certainties they lack but so desire. – © Mark
