Tuesday, September 07, 2010

Pakistani Government Minister: Obama For Caliph!

HUMAN EVENTS: The caliph in Sunni Islam is the symbol of the supranational unity of the Muslims, and is the successor of Muhammad as the military, political, and spiritual leader of the Islamic community. There hasn’t been a caliph for nearly 90 years, but now Pakistan’s Minister of State for Industries, Ayatullah Durrani, has a novel idea for just the right man for the job: Barack Obama!



The caliphate was abolished in 1924 by the secular Turkish government; foremost on the agenda of Islamic supremacists worldwide is its restoration. Hamstringing that effort, however, has been the lack of a candidate who would be acceptable to everyone concerned. The elusive one-eyed Islamic cleric who leads the Taliban in Afghanistan, Mullah Omar, was declared caliph—Emir al-Momineen, or Leader of the Believers—by his followers in 1994.

Omar went to the Shrine of the Respectable Cloak of Muhammad in Kandahar, climbed up onto its roof, and wrapped himself in the Muslim prophet’s cloak, to the jubilation of his followers below. But Omar's claim to the caliphate has been complicated by a number of matters since then—notably the toppling of the Taliban from state power by American forces—and his claim to the caliphate has been acknowledged by only one group outside Afghanistan: Al Qaeda in the Islamic Maghreb, a group formerly known as the Salafist Group for Preaching and Combat—a name that shares none of the U.S. government’s delicacy about identifying Islamic preaching as a not infrequent source of jihad violence.

The restoration of the caliphate is foremost on the agenda of the global mujahedin because, according to Islamic law, the caliph alone can declare offensive jihad against infidel nations—which is why Osama bin Laden and other jihad theorists cast all the present actions of Islamic jihadists as defensive.

Islamic supremacists also see the abolition of the caliphate as the loss of the unity of the umma, the Islamic community worldwide; they see a divided Islamic umma as a weakened one, subject to buffeting and humiliation from colonialist and neo-colonialist powers. >>> Robert Spencer | Tuesday, September 07, 2010

Related >>>