THE TELEGRAPH: The Archbishop of Canterbury warns today that Britain must learn the lessons of Nazi Germany in dealing with the effects of the recession.
Dr Rowan Williams risks causing a new controversy by inviting a comparison between Gordon Brown's response to the economic downturn and the Third Reich.
In an article for The Daily Telegraph, he claims Germany in the 1930s pursued a "principle" that worked consistently but only on the basis that "quite a lot of people that you might have thought mattered as human beings actually didn't".
Dr Williams, the most senior cleric in the Church of England, then appears to draw a parallel between the Nazis and the UK Government's policies for tackling the downturn, which he says fails to take account of the "particular human costs" to the most vulnerable in society.
"What about the unique concerns and crises of the pensioner whose savings have disappeared, the Woolworth's employee, the hopeful young executive, let alone the helpless producer of goods in some Third-world environment where prices are determined thousands of miles away?" he asks.
In an apparent reference to the Prime Minister, who has claimed to be guided by a moral compass, the Archbishop also observes "without these anxieties about the specific costs, we've lost the essential moral compass". >>> By Martin Beckford, Religious Affairs Correspondent | December 21, 2008
THE TELEGRAPH: Put Aside Your Principles and Remember: All You Need Is Love
Dr Rowan Williams, the Archbishop of Canterbury, says the first Christmas changed how everyone thinks about universal human dignity
Forty years ago this month, one of the greatest religious thinkers of the 20th century died. In his long career in Switzerland and Germany, he had published millions of words, played a crucial role in inter-church discussions across Europe, denounced nuclear weaponry – and, before the war, done most of the work in drafting for the German churches a statement of open defiance against the Third Reich. Some of his most powerful lectures were delivered in the bombed-out ruins of the theological department in Bonn when the war had ended and he was able to return to Germany after being driven out by Hitler.
Karl Barth was, by any standards, one of the most deeply principled intellectuals of the age, someone who was quite ready to pay the price of conscience in an insane and tyrannical state. It was probably only his Swiss citizenship that saved his life. So it's all the more surprising to read some of his words in a Christmas sermon preached in 1931, where he says that the real good news of Christmas is that we are given permission to be free from our principles. We need, he says, "to be able to live with principles, but we must also be able to live without them".
Why is this good news – and what has it got to do with Christmas, with this Christmas in particular and our current anxieties and hopes?
What Barth saw beginning to take its grip on Germany in 1931 was a system of "principle" that worked quite consistently once you accepted that quite a lot of people that you might have thought mattered as human beings actually didn't. As the nightmare decade unfolded, the implications of this became clearer and clearer. And what he was warning against was the temptation of unconditional loyalty to a system, a programme, a "cause" which was essentially about "me and people like me". It's about the danger of my agenda, our needs, the programme of this particular group, its safety and prosperity. >>> Dr Rowan Williams, the Archbishop of Canterbury | December 21, 2008
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