TIMESONLINE: New research claims Bible's negative stance on women is a myth
Delilah is dangerous, Jezebel, wicked, and as for Eve... Whether they are temptresses, harlots or simply Old Testament chattels, women (it is often argued) get a raw deal in Scripture, with the odd saintly exception (the virgin Mary).
But new research into Biblical women shows that the majority receive positive or matter-of-fact write-ups. Words such as "blessed", "righteous" "outstanding" and - of course - "beautiful" crop up in descriptions of 60 of the Bible's 175 female characters, according to research from The Bible Society.
"Some people have the impression that the Bible is very negative about women," says David Ashford, the Society's Media and Development Officer.
Ashford's research, based on analysing the words used to describe Biblical females, found that "there are four times as many saints as there are sinners," and that "individual women are often described in the Bible in glowing terms."
"Wisdom is described as a female attribute in many texts. And some scholars believe that the Song of Deborah, which was probably composed by a woman, is one of the oldest pieces of literature within the Bible (Judges 5)." Jesus, he adds, had a liberated attitude to women, unusual for his era: "John 4.27, for example, shows that Jesus broke social conventions that discouraged conversations with women. Similarly, the gospel of Luke has long been referred to as the 'gospel of women' for its strong positive portrayal of women in the life of Jesus."
Hang on, what about the Jezebels, and Biblical harlots? Where do they fit the narrative? "Only 13 women are described negatively with terms such as 'nagging, intimidating lustful or provocative'" asserts Ashford, whose list of Bible heroines includes Sarah, Ruth and Mary, while Jezebel, Delilah fall into the villain camp.
As for the rest, those women who fall somewhere in between "the sinner" and "the saint" are described in "neutral" matter-of-fact terms - mother of, sister of, neighbour of etc. Those who do not receive both positive and negative descriptions, for example Miriam in the Old Testament who in Exodus is described as "Prophetess" but by the book of Numbers is marked down as a sinner for questioning, along with Aaron, the authority of Moses. Is the Bible Sexist? >>> Bess Twiston Davies | October 6, 2008
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