THE TELEGRAPH: Individualism and autonomy used to be prized – now they are held in contempt, argues Simon Heffer
A danger of the Government's having made such a mess of the economy is that one risks forgetting all the other horrors for which it is responsible. Between now and the election I shall make a point of discussing some of these other factors that an intelligent voter should want to consider before casting his or her ballot. Despite stiff competition from matters like Europe, immigration, law and order and the near-destruction of our education system, one is perhaps worse than all the others: the insidious and at times quite terrifying assault on our civil liberties.
I have been prompted to think more about this after reading a new book by one of Cambridge University's most impressive young political philosophers, Ben Colburn. In Autonomy and Liberalism (Routledge, £70), Dr Colburn seeks "an understanding of what a liberal political philosophy is committed to". In this country, "liberal" is still just a term of approbation. Mrs Thatcher was a 19th century liberal. I have always considered myself a Gladstonian liberal. However, in America the word is used by people whose politics are broadly the same as Mrs Thatcher's and mine as a term of abuse. Perhaps the difference is that we think of liberalism in predominantly economic terms and the Americans think of it as defining something social.
This creates what Dr Colburn calls "a cacophony" surrounding the term, and in his book he seeks to restore order. To his mind, individual autonomy is central to the liberal political philosophy. Although a political philosopher, Dr Colburn takes a view of autonomy that verges upon the spiritual: "What is distinctive and valuable about human life is our capacity to decide for ourselves what is valuable in life, and to shape our lives in accordance with that decision".
There has, he argues later in his book, to be equality of access to autonomy; and he points out that autonomy is not a term interchangeable with freedom, and demonstrates how increased freedom may actually restrict the autonomy of some individuals simply because they do not have the knowledge or the means to handle it. These are rarified points, worthy of a political philosopher, but perhaps not with an immediate practical application to our politics. However, it is precisely this sort of philosophical underpinning that has been absent from so much policy during the past 13 years, and which has caused unnecessary restrictions to our autonomy: and, in the process, created a state that is becoming progressively more and more authoritarian, and therefore unpleasant, to live in. >>> Simon Heffer | Tuesday, March 16, 2010
