THE VOICE OF ISLAM – Sawt ul-Islam: Britain under Islam Conference, Saturday 9th February 2008, 6pm - 7:30pm, Venue: Harmony Hall, Truro Road, Walthamstow, E17 7BY, Speaker: Anjem Choudary, Judge of the Shari’ah Court of the UK and Principal Lecturer at the London School of Shari’ah.
Press Release Dated 8th February 2008
Following the archbishop of Canterbury’s comments yesterday that some elements of Shari’ah seem unavoidable there has been a barrage of attacks against any concept of Shari’ah ever being introduced on the shores of Britain by some and a compromising position being taken by others who have suggested that with checks and balances and as long as British law and values remained paramount then perhaps they might consider Shari’ah law in family matters for example.
Let us be absolutely clear about this. Islam is not subject to dilution, compromise or relegation. It is the perfect system sent to mankind from Allah (SWT) with the last Messenger Muhammad (saw). The Shari’ah is a complete way of life which has rulings on all matters in life from ruling, social and economic relations and even on how the foreign policy should be formulated. There is no room whatsoever for even one law not to based upon the divine text of the Qur’an and the traditions (Hadeeth) of the Messenger Muhammad (saw). For any Muslim to even suggest that the Shari’ah should not be implemented in its entirety is an act of apostasy. The Messenger Muhammad (saw) said clearly that Islam is superior and will never be surpassed.
The idea of non-Muslims offering to implement aspects of Islamic law is not a new phenomenon however. Even in the lifetime of the Prophet the Quraish of Mecca, who were polytheists, offered to mix their own non-Islamic law with the Islamic law, in response the Messenger Muhammad (saw) said: ‘O Kaffirs (non-Muslims) I do not worship that which you worship and nor will you worship that which I worship, and I shall not worship that which you worship and nor will you worship that which I worship, to you be your way of life and to me be mine’ [Chapter 109]
In other words the two systems of secularism and Islam are diametrically opposed, you cannot say that sovereignty and supremacy is for man on the one hand and also that sovereignty belongs to Allah on the other. One must take precedence, and that is Islam. Christians and secularists agree to give unto Caesar what belongs to him and unto God what belongs to him, this is the basis of secularism i.e. the separation of religion from life’s affairs, on the other hand Muslims believe Caesar must be a Muslim implementing Islamic law!
Moreover Islamic jurists agree that even if Gordon Brown were to, for example agree to cut the hand of the thief, unless he did so in response to the command of Allah and in worship to him, it would still be considered kufr (non-Islamic) law, for we have a principle that whatever (in non-Islamic law) agrees with Islam is kufr and whatever disagrees with Islam is kufr.
The implementation of Islam on State level is called the concept of the Khilafah. The Khilafah system of governance existed ever since the lifetime of Messenger Muhammad when he established the first Islamic State in 622 CE. There was then an unbroken chain of Islamic States for 1302 years until the destruction of the Ottoman Khilafah in 1924. The Khilafah system is not implemented anywhere in the world today, rather every country in the Muslim world today implements a form of capitalism, monarchy or other form of dictatorship or secular system. Ever since the destruction of the previous state at the hands of the British stooge Kemal Ataturk in 1924, Muslims have witnessed the conspiracies and plots of the Western governments and in particular the British and French, as they divided the remnants of the Islamic State amongst themselves after the First World War. Shari’ah Is the Future for Britain >>>
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