Muslims think Allah owns England!
With many thanks to Eleanor for drawing this excellent article to my attention:

COMMENTARY MAGAZINE.COM: The oldest Jewish cemetery in England is in Mile End, in the heart of the East End of London. It was created exactly 350 years ago on the orders of the Lord Protector, Oliver Cromwell, who, overruling his own council, officially readmitted Jews to England for the first time since their expulsion in 1290. I came across it recently while visiting Queen Mary University, where I had once taught history, to give a public lecture.

The disused cemetery is now marooned on the Queen Mary campus, which is itself an island in the East End, an area long since abandoned by Jews and now populated mainly by Muslims. With its graves dating back to the 1660’s, Mile End is thus a reminder both of the continuity of Jewish life in Britain and of its precariousness. And the reminder is timely, for today the atmosphere in England has become less hospitable for Jews than at any time since Sir Oswald Mosley’s Blackshirts marched through the East End in the 1930’s.

You do not have to go far from Queen Mary University to discover one reason why Jews—and not only Jews—are feeling insecure. Less than a mile away stands the East London Mosque, whose chairman, Muhammad Abdul Bari, is also secretary-general of the Muslim Council of Britain. This makes him, in effect, the chief spokesman for British Muslims. On the eve of the fifth anniversary of 9/11, Bari told the Sunday Telegraph:

Some police officers and sections of the media are demonizing Muslims, treating them as if they’re all terrorists—and that encourages other people to do the same. If that demonization continues, then Britain will have to deal with 2 million Muslim terrorists—700,000 of them in London.

In fact, far from demonizing Muslims, the police have gone to inordinate lengths to accommodate their sensitivities. Scotland Yard now consults self-appointed community leaders like Bari before mounting anti-terrorist operations in “Muslim areas”—thereby risking the possibility that secret information might leak out and compromise public safety. Since the London bombings of July 7, 2005, which killed 53 people, the police have been obliged to keep thousands of Muslims under surveillance while investigating up to a hundred separate conspiracies to commit terror. But rather than expressing shame that such unprecedented measures have been necessary, “moderate” Muslim leaders like Muhammad Abdul Bari have responded with thinly veiled blackmail. As often as not, British support for Israel is invoked as high on the list of Muslim grievances. The message is simple: unless Britain withdraws that support, every Muslim will become a potential suicide bomber.

Such implicit threats have had their effect on the non-Muslim majority. At a dinner after my lecture, a professor remarked, as if it were a generally accepted platitude: “Of course, the only terrorist state in the Middle East is Israel.” Nobody contradicted him. The delegitimization of Israel in the British academic world has become one aspect of a new and more powerful wave of outright anti-Semitism, a phenomenon that has been greatly accelerated by the response to last summer’s war in Lebanon.

In some ways, the new anti-Semitism is much like the old. Consider Jenny Tonge, a legislator from the Liberal Democratic party who gained notoriety two years ago by empathizing publicly with Islamist suicide bombers. She thereby distinguished herself even among the ranks of her fellow Liberal Democrats, who have seized on resentments against Israel and the U.S. with all the zeal of a third party struggling to get noticed in a two-party system. Removed from her party post, though by no means disgraced, she was subsequently honored with a peerage. This summer’s war in Lebanon enabled her to go a crucial step beyond extolling suicide bombers by attacking not only Israel but Jews in general. “The pro-Israel lobby has got its grips on the Western world,” she said in a speech at a party conference in September. Pausing for effect, she added: “its financial grips.” Another pause. “I think they’ve probably got a certain grip on our party.”

The background to this heavy hint about undue Zionist influence on party politics was a scandal involving not the Liberal Democrats but Labor. In particular it was an allusion to Michael Levy, Prime Minister Tony Blair’s special envoy to the Middle East and until recently the Labor party’s chief fund-raiser. In July, during the course of a police investigation into possible corruption, Lord Levy was briefly arrested. (It is unclear whether he will actually be charged with any crime.) The fact that he is Jewish is, of course, irrelevant to the case—but not to Jenny Tonge’s inflammatory insinuation that Jewish money is corrupting British politics. Even so, she got away with it.

A second example comes from the other side of the political spectrum. Sir Peter Tapsell, a senior Conservative member of parliament, claimed at the height of the Lebanon crisis that Blair was colluding with President Bush “in giving Israel the go-ahead” to commit “a war crime gravely reminiscent of the Nazi atrocity on the Jewish quarter of Warsaw.” This obscene equation, another staple of the anti-Semites, was uttered during a televised debate on the floor of the House of Commons. Yet Tapsell, too, got away with it, including in the conservative press; following his lead, the Telegraph published a cartoon depicting two scenes of devastation, one labeled “Warsaw 1943” and the other “Tyre 2006.”

Not only do the Tapsells and Tonges go unreprimanded these days, they are admired and imitated. The loathing of Israel, once confined to oppositional groups, has penetrated to the very core of the British establishment. At the height of the Lebanon war, two peers of the realm reportedly came to blows within the hallowed precincts of the House of Lords. Apparently, Lord Janner, a prominent spokesman for Jewish causes, said something about Israel’s right to self-defense that so enraged the octogenarian Field Marshal Lord Bramall that he was moved to assault his seventy-eight-year-old interlocutor. One might have supposed that, like misogyny, anti-Semitism had ceased to be a characteristic vice of the English upper class; this incident suggests that it is back with a vengeance. Allah's England by Daniel Johnson

Mark Alexander